Write a short note on how does Otto follow the Kantian model to base religion and sense of God in Man ?

Rudolf Otto, a German theologian and philosopher, follows the Kantian model in his approach to religion and the sense of God in man by emphasizing the subjective and transcendent nature of religious experience. Like Immanuel Kant, Otto acknowledges the limitations of human reason in grasping the ultimate reality of the divine, which he describes as the "numinous."

Drawing from Kant's distinction between the noumenal and phenomenal realms, Otto argues that the numinous represents a dimension of reality that transcends human understanding and eludes rational comprehension. The numinous is characterized by a sense of awe, mystery, and fascination that inspires feelings of reverence and humility in the presence of the divine.

In his influential work "The Idea of the Holy," Otto describes the numinous as a "non-rational" and "non-ethical" element of religious experience that cannot be reduced to logical or moral categories. Instead, the numinous evokes a primal sense of "creature-feeling" or "creature-consciousness" that transcends ordinary human experience.

Like Kant, who argued that the moral law within us points to the existence of a higher moral order, Otto suggests that the sense of the numinous within human consciousness serves as evidence for the reality of the divine. The numinous reveals itself through religious experiences such as awe, wonder, and ecstasy, providing a glimpse of the sacred and the transcendent.

In summary, Rudolf Otto's approach to religion and the sense of God in man follows the Kantian model by emphasizing the subjective and transcendent nature of religious experience and highlighting the limitations of human reason in comprehending the divine. Through his concept of the numinous, Otto provides a framework for understanding the ineffable and mysterious aspects of religious consciousness that point towards the reality of the divine.