Sign Up

Have an account? Sign In Now

Sign In

Forgot Password?

Don't have account, Sign Up Here

Forgot Password

Lost your password? Please enter your email address. You will receive a link and will create a new password via email.

Have an account? Sign In Now

You must login to ask a question.

Forgot Password?

Need An Account, Sign Up Here

Please briefly explain why you feel this question should be reported.

Please briefly explain why you feel this answer should be reported.

Please briefly explain why you feel this user should be reported.

Sign InSign Up

Abstract Classes

Abstract Classes Logo Abstract Classes Logo
Search
Ask A Question

Mobile menu

Close
Ask a Question
  • Home
  • Polls
  • Add group
  • Buy Points
  • Questions
  • Pending questions
  • Notifications
    • sonali10 has voted up your question.September 24, 2024 at 2:47 pm
    • Abstract Classes has answered your question.September 20, 2024 at 2:13 pm
    • The administrator approved your question.September 20, 2024 at 2:11 pm
    • banu has voted up your question.August 20, 2024 at 3:29 pm
    • banu has voted down your question.August 20, 2024 at 3:29 pm
    • Show all notifications.
  • Messages
  • User Questions
  • Asked Questions
  • Answers
  • Best Answers
Home/Political Science/Page 12

Abstract Classes Latest Questions

Himanshu Kulshreshtha
Himanshu KulshreshthaElite Author
Asked: May 6, 2024In: Political Science

Explain the concept of positive peace.

Explain the concept of positive peace.

MGPE-008
  1. Himanshu Kulshreshtha Elite Author
    Added an answer on May 6, 2024 at 2:33 pm

    Positive peace is a concept that goes beyond the absence of violence or conflict and encompasses the presence of conditions that promote justice, equality, and well-being for all members of society. Unlike negative peace, which focuses solely on the absence of overt violence or armed conflict, positRead more

    Positive peace is a concept that goes beyond the absence of violence or conflict and encompasses the presence of conditions that promote justice, equality, and well-being for all members of society. Unlike negative peace, which focuses solely on the absence of overt violence or armed conflict, positive peace seeks to address the root causes of conflict and violence and build a society based on principles of cooperation, reconciliation, and social justice. Positive peace is characterized by harmonious relationships, inclusive institutions, and sustainable development that foster resilience, empathy, and solidarity among individuals and communities.

    Key elements of the concept of positive peace include:

    1. Structural Peace:
      Positive peace addresses the underlying structural inequalities, injustices, and grievances that fuel conflict and violence. It seeks to transform social, economic, and political systems to ensure equitable access to resources, opportunities, and rights for all members of society. This may involve reforms in areas such as governance, education, healthcare, and economic development to address disparities and promote social inclusion and empowerment.

    2. Social Justice and Human Rights:
      Positive peace is grounded in principles of social justice and human rights, which recognize the inherent dignity and worth of every individual and uphold their rights to freedom, equality, and participation. It seeks to dismantle systems of discrimination, oppression, and marginalization based on factors such as race, gender, religion, ethnicity, or socioeconomic status, and create a society where all individuals can live with dignity, security, and respect.

    3. Inclusive Governance and Participation:
      Positive peace promotes inclusive governance structures and processes that enable meaningful participation, representation, and accountability of all segments of society. It encourages democratic practices, transparency, and dialogue, allowing for the peaceful resolution of conflicts and the equitable distribution of resources and power. By fostering trust, cooperation, and collaboration between governments, civil society, and citizens, positive peace strengthens social cohesion and builds resilience against violence and instability.

    4. Reconciliation and Healing:
      Positive peace emphasizes the importance of reconciliation and healing in post-conflict societies, where communities have been torn apart by violence and division. It seeks to address the legacies of past injustices and traumas, promote forgiveness and understanding, and build bridges of trust and cooperation between former adversaries. Through initiatives such as truth and reconciliation commissions, memorialization, and community dialogue, positive peace supports the process of healing and transformation, enabling societies to move beyond the cycle of violence and build a shared future based on mutual respect and cooperation.

    5. Sustainable Development and Environmental Stewardship:
      Positive peace recognizes the interconnectedness between human well-being and environmental sustainability, advocating for policies and practices that promote ecological balance, resource conservation, and climate resilience. It seeks to address environmental degradation, resource scarcity, and climate change, which can exacerbate social tensions and contribute to conflict and insecurity. By promoting sustainable development models that prioritize the needs of present and future generations, positive peace fosters resilience and cooperation in the face of global challenges.

    In conclusion, positive peace represents a holistic and proactive approach to peacebuilding that seeks to address the root causes of conflict and violence and create a society where justice, equality, and well-being are upheld for all members. By promoting structural transformation, social justice, inclusive governance, reconciliation, and sustainable development, positive peace builds resilience, fosters cooperation, and lays the foundation for a more peaceful and prosperous world.

    See less
    • 0
    • Share
      Share
      • Share onFacebook
      • Share on Twitter
      • Share on LinkedIn
      • Share on WhatsApp
  • 0
  • 1
  • 23
  • 0
Himanshu Kulshreshtha
Himanshu KulshreshthaElite Author
Asked: May 6, 2024In: Political Science

Describe the role of tolerance in the making of a harmonious society.

Describe the role of tolerance in the making of a harmonious society.

MGPE-008
  1. Himanshu Kulshreshtha Elite Author
    Added an answer on May 6, 2024 at 2:32 pm

    Tolerance plays a crucial role in the making of a harmonious society by fostering mutual respect, understanding, and cooperation among individuals and communities. In a diverse and pluralistic society, tolerance serves as a foundation for peaceful coexistence, social cohesion, and collective well-beRead more

    Tolerance plays a crucial role in the making of a harmonious society by fostering mutual respect, understanding, and cooperation among individuals and communities. In a diverse and pluralistic society, tolerance serves as a foundation for peaceful coexistence, social cohesion, and collective well-being. Here are several key aspects of the role of tolerance in building a harmonious society:

    1. Respect for Diversity:
      Tolerance involves respecting and valuing the diversity of beliefs, cultures, identities, and perspectives present within society. It recognizes that individuals have different backgrounds, experiences, and worldviews, and acknowledges the inherent dignity and worth of every person. By embracing diversity and rejecting prejudice and discrimination, tolerance creates an inclusive environment where all members of society feel valued, accepted, and empowered to contribute to the common good.

    2. Promotion of Understanding and Empathy:
      Tolerance encourages individuals to listen to and learn from others, even when they hold differing opinions or belong to different social groups. It promotes open-mindedness, curiosity, and empathy, enabling people to recognize and appreciate the experiences, challenges, and aspirations of others. Through dialogue, communication, and cultural exchange, tolerance fosters greater understanding, empathy, and solidarity across diverse communities, bridging divides and building bridges of trust and cooperation.

    3. Conflict Resolution and Peacebuilding:
      Tolerance is essential for resolving conflicts and promoting peace in society. By promoting dialogue, negotiation, and compromise, tolerance helps to address differences and grievances in a constructive and nonviolent manner. It encourages individuals and communities to seek common ground, build consensus, and work together to find mutually acceptable solutions to conflicts. In contexts marked by ethnic, religious, or ideological tensions, tolerance serves as a powerful antidote to hatred, intolerance, and violence, promoting reconciliation and healing.

    4. Protection of Human Rights and Dignity:
      Tolerance upholds the principles of equality, freedom, and justice, and defends the rights and dignity of all individuals, particularly those belonging to marginalized or vulnerable groups. It rejects discrimination, oppression, and persecution based on factors such as race, religion, gender, sexual orientation, or disability, and advocates for the full inclusion and participation of all members of society. By safeguarding human rights and promoting social justice, tolerance creates a society where everyone can live with dignity, security, and respect.

    5. Cultivation of Social Cohesion and Trust:
      Tolerance strengthens social cohesion and trust by fostering a sense of belonging, shared identity, and common purpose among diverse communities. It promotes solidarity and cooperation across cultural, religious, and ideological boundaries, enabling individuals to work together towards common goals and address shared challenges. In societies characterized by social fragmentation and polarization, tolerance serves as a unifying force that transcends divisions and promotes a sense of belonging to a larger human family.

    6. Nurturing of Democratic Values and Institutions:
      Tolerance is essential for the functioning of democratic societies, where the rights and freedoms of all individuals are protected and respected. It encourages tolerance of dissent, pluralism, and diversity of opinion, allowing for vibrant debate, political participation, and civic engagement. By fostering a culture of tolerance, democracy thrives, with institutions and practices that uphold the rule of law, accountability, and transparency, and ensure the representation and inclusion of all segments of society.

    In conclusion, tolerance is a fundamental value and practice that is indispensable for the making of a harmonious society. By promoting respect, understanding, and cooperation among individuals and communities, tolerance creates the conditions for peaceful coexistence, social cohesion, and collective flourishing. In a world marked by diversity, complexity, and interdependence, tolerance serves as a guiding principle for building inclusive, resilient, and just societies where everyone can thrive and contribute to the common good.

    See less
    • 0
    • Share
      Share
      • Share onFacebook
      • Share on Twitter
      • Share on LinkedIn
      • Share on WhatsApp
  • 0
  • 1
  • 27
  • 0
Himanshu Kulshreshtha
Himanshu KulshreshthaElite Author
Asked: May 6, 2024In: Political Science

Discuss the idea of Shanti Sena and its role in conflict resolution.

Discuss the idea of Shanti Sena and its role in conflict resolution.

MGPE-008
  1. Himanshu Kulshreshtha Elite Author
    Added an answer on May 6, 2024 at 2:31 pm

    The concept of Shanti Sena, which translates to "Peace Army" or "Peace Brigade," is rooted in the Gandhian philosophy of nonviolence and is aimed at promoting peace, resolving conflicts, and fostering social harmony. Developed by Mahatma Gandhi, Shanti Sena embodies the belief thRead more

    The concept of Shanti Sena, which translates to "Peace Army" or "Peace Brigade," is rooted in the Gandhian philosophy of nonviolence and is aimed at promoting peace, resolving conflicts, and fostering social harmony. Developed by Mahatma Gandhi, Shanti Sena embodies the belief that nonviolent action and constructive intervention can effectively address conflicts and build sustainable peace.

    The role of Shanti Sena in conflict resolution is multifaceted and encompasses various activities and approaches:

    1. Mediation and Dialogue:
      One of the primary functions of Shanti Sena is to facilitate dialogue and mediation between conflicting parties. Trained volunteers act as impartial mediators, helping to facilitate communication, identify common ground, and negotiate mutually acceptable solutions. By creating a space for dialogue and understanding, Shanti Sena seeks to de-escalate tensions, build trust, and promote reconciliation.

    2. Peacekeeping and Conflict Prevention:
      Shanti Sena volunteers also play a role in peacekeeping and conflict prevention efforts, particularly in areas affected by communal violence, intergroup tensions, or social unrest. Through nonviolent presence and intervention, Shanti Sena seeks to prevent violence, protect vulnerable communities, and promote peacebuilding initiatives. By monitoring potential flashpoints and intervening early to address grievances, Shanti Sena helps to prevent conflicts from escalating into violence.

    3. Training and Capacity Building:
      Shanti Sena engages in training and capacity-building activities to equip individuals and communities with the skills and knowledge needed to resolve conflicts peacefully. Training programs cover topics such as nonviolent communication, conflict resolution techniques, mediation skills, and community organizing. By empowering individuals to become active agents of peace, Shanti Sena strengthens the resilience of communities and promotes a culture of nonviolence and cooperation.

    4. Humanitarian Assistance and Relief:
      In addition to conflict resolution, Shanti Sena may also provide humanitarian assistance and relief to communities affected by violence or natural disasters. Volunteers may engage in activities such as emergency response, providing medical aid, distributing food and supplies, and offering psychosocial support to survivors. By demonstrating solidarity and compassion in times of crisis, Shanti Sena builds bridges of trust and solidarity, fostering a sense of shared humanity and community resilience.

    5. Advocacy and Awareness-raising:
      Shanti Sena engages in advocacy and awareness-raising efforts to promote the principles of nonviolence, peace, and social justice. Through public campaigns, workshops, seminars, and media outreach, Shanti Sena raises awareness about the root causes of conflicts, the importance of nonviolent resistance, and the need for dialogue and reconciliation. By challenging stereotypes, promoting empathy, and advocating for policy changes, Shanti Sena contributes to creating a culture of peace and nonviolence at the societal level.

    6. Conflict Transformation and Reconciliation:
      Shanti Sena is committed to long-term conflict transformation and reconciliation processes that address the underlying causes of violence and promote sustainable peace. By fostering intergroup dialogue, promoting restorative justice, and supporting initiatives for social and economic development, Shanti Sena contributes to building inclusive and resilient communities where differences are respected and conflicts are resolved nonviolently.

    In conclusion, the concept of Shanti Sena embodies the Gandhian vision of nonviolence as a powerful force for social change and conflict resolution. Through its diverse range of activities and approaches, Shanti Sena seeks to promote peace, prevent violence, and build bridges of understanding and cooperation across divides. By empowering individuals and communities to become active agents of peace, Shanti Sena contributes to creating a world where conflicts are resolved through dialogue, compassion, and nonviolent action.

    See less
    • 0
    • Share
      Share
      • Share onFacebook
      • Share on Twitter
      • Share on LinkedIn
      • Share on WhatsApp
  • 0
  • 1
  • 20
  • 0
Himanshu Kulshreshtha
Himanshu KulshreshthaElite Author
Asked: May 6, 2024In: Political Science

Enumerate the fundamental concepts in Gandhian thought and practice.

Enumerate the fundamental concepts in Gandhian thought and practice.

MGPE-008
  1. Himanshu Kulshreshtha Elite Author
    Added an answer on May 6, 2024 at 2:30 pm

    Gandhian thought and practice are characterized by several fundamental concepts that underpin Mahatma Gandhi's philosophy of life, social change, and political action. These concepts, rooted in Hinduism, Jainism, and other spiritual traditions, continue to inspire individuals and movements arouRead more

    Gandhian thought and practice are characterized by several fundamental concepts that underpin Mahatma Gandhi's philosophy of life, social change, and political action. These concepts, rooted in Hinduism, Jainism, and other spiritual traditions, continue to inspire individuals and movements around the world seeking nonviolent solutions to conflicts and injustices. Here are some key concepts in Gandhian thought and practice:

    1. Ahimsa (Non-violence):
      Ahimsa, or non-violence, is perhaps the central concept in Gandhian philosophy. Gandhi believed that non-violence is not simply the absence of physical violence but a positive force for social transformation and spiritual awakening. Ahimsa involves refraining from harm in thought, word, and deed, and actively seeking to promote peace, compassion, and understanding. Gandhi demonstrated the power of non-violence in various contexts, including the Indian independence movement, where he employed tactics such as non-cooperation, civil disobedience, and fasting to challenge British colonial rule.

    2. Satyagraha (Truth Force):
      Satyagraha, or truth force, is a method of nonviolent resistance developed by Gandhi as a means of confronting injustice and oppression. Satyagraha involves holding firmly to truth and moral principles while engaging in nonviolent action to effect change. It emphasizes the power of moral persuasion, self-suffering, and willingness to endure hardship rather than resorting to violence or coercion. Through campaigns such as the Salt March and the Quit India Movement, Gandhi demonstrated the effectiveness of satyagraha in mobilizing mass participation and challenging unjust laws and policies.

    3. Sarvodaya (Welfare of All):
      Sarvodaya, meaning the welfare of all, is a concept that reflects Gandhi's vision of a society based on social and economic justice, equality, and compassion. Sarvodaya emphasizes the importance of addressing the needs of the most marginalized and vulnerable members of society, including the poor, oppressed, and disadvantaged. Gandhi advocated for decentralized, community-based approaches to development that empower individuals and promote self-reliance and cooperation. He envisioned a society where wealth and resources are shared equitably, and every person has the opportunity to fulfill their potential.

    4. Swaraj (Self-rule):
      Swaraj, or self-rule, is a key concept in Gandhian thought that encompasses both political independence and individual self-governance. Gandhi believed that true freedom can only be achieved through self-discipline, self-awareness, and self-control. Swaraj emphasizes the importance of moral and spiritual values in governance and calls for a decentralization of power and decision-making authority. Gandhi's concept of swaraj inspired the Indian independence movement and continues to resonate with advocates of grassroots democracy and participatory governance.

    5. Trusteeship:
      Trusteeship is a concept introduced by Gandhi as a moral principle for managing wealth and resources in society. Gandhi rejected the notion of private ownership and accumulation of wealth for personal gain, advocating instead for a system of trusteeship where individuals hold their possessions as trustees for the benefit of society as a whole. Trusteeship involves using wealth and resources responsibly and ethically, ensuring that they are used for the common good and not hoarded or exploited for selfish purposes.

    6. Swadeshi (Self-reliance):
      Swadeshi, meaning self-reliance or economic independence, is a concept that emphasizes the importance of promoting local industries, crafts, and traditions. Gandhi believed that economic self-sufficiency is essential for preserving cultural identity, fostering community solidarity, and reducing dependence on foreign goods and markets. Swadeshi encourages individuals and communities to support locally produced goods and services, promote sustainable livelihoods, and practice frugality and simplicity in consumption.

    These fundamental concepts in Gandhian thought and practice reflect Gandhi's deep commitment to truth, non-violence, social justice, and spiritual values. They continue to inspire individuals and movements seeking alternatives to violence, oppression, and exploitation, and offer valuable insights into the principles and practices of ethical leadership, social change, and human flourishing.

    See less
    • 0
    • Share
      Share
      • Share onFacebook
      • Share on Twitter
      • Share on LinkedIn
      • Share on WhatsApp
  • 0
  • 1
  • 17
  • 0
Himanshu Kulshreshtha
Himanshu KulshreshthaElite Author
Asked: May 6, 2024In: Political Science

Explain Anti-nuclear Campaigns.

Explain Anti-nuclear Campaigns.

MGPE-007
  1. Himanshu Kulshreshtha Elite Author
    Added an answer on May 6, 2024 at 2:27 pm

    Anti-nuclear campaigns are social movements and advocacy efforts aimed at opposing the development, production, testing, and use of nuclear weapons and nuclear energy. These campaigns are driven by concerns about the catastrophic consequences of nuclear warfare, the risks associated with nuclear accRead more

    Anti-nuclear campaigns are social movements and advocacy efforts aimed at opposing the development, production, testing, and use of nuclear weapons and nuclear energy. These campaigns are driven by concerns about the catastrophic consequences of nuclear warfare, the risks associated with nuclear accidents and proliferation, and the environmental and health impacts of nuclear energy production.

    One of the earliest and most prominent anti-nuclear campaigns was the movement against nuclear weapons testing during the Cold War era. Concerns about the devastating effects of nuclear weapons on human lives and the environment led to widespread protests, demonstrations, and civil disobedience actions around the world. The iconic Campaign for Nuclear Disarmament (CND) in the United Kingdom and the Ban the Bomb movement in the United States were among the most influential groups advocating for nuclear disarmament and an end to nuclear testing.

    In addition to efforts to curb nuclear weapons proliferation, anti-nuclear campaigns have also targeted the nuclear energy industry. Critics of nuclear power argue that it poses significant risks, including the potential for catastrophic accidents, the generation of radioactive waste, and the proliferation of nuclear materials for weapons purposes. The Chernobyl disaster in 1986 and the Fukushima Daiichi nuclear disaster in 2011 underscored the dangers associated with nuclear energy production and sparked renewed activism against nuclear power plants.

    Anti-nuclear campaigns employ a variety of tactics, including grassroots organizing, public education, lobbying, legal challenges, and nonviolent direct action. These efforts aim to raise awareness about the risks and consequences of nuclear technology, mobilize public opposition, and pressure governments and international institutions to adopt policies that promote nuclear disarmament, non-proliferation, and the transition to safe and sustainable energy alternatives.

    Despite challenges and setbacks, anti-nuclear campaigns have achieved significant victories over the years, including nuclear arms reduction treaties, the closure of nuclear test sites, and the decommissioning of nuclear power plants. However, the threat of nuclear proliferation and the risks associated with nuclear energy production persist, highlighting the ongoing importance of anti-nuclear activism in safeguarding global security, peace, and environmental sustainability.

    See less
    • 0
    • Share
      Share
      • Share onFacebook
      • Share on Twitter
      • Share on LinkedIn
      • Share on WhatsApp
  • 0
  • 1
  • 12
  • 0
Himanshu Kulshreshtha
Himanshu KulshreshthaElite Author
Asked: May 6, 2024In: Political Science

Explain Farmers Movements after independence.

Explain Farmers Movements after independence.

MGPE-007
  1. Himanshu Kulshreshtha Elite Author
    Added an answer on May 6, 2024 at 2:26 pm

    After independence, India witnessed several farmers' movements aimed at addressing various issues affecting agricultural communities and advocating for their rights and interests. These movements were often driven by concerns such as land reforms, fair prices for agricultural produce, access toRead more

    After independence, India witnessed several farmers' movements aimed at addressing various issues affecting agricultural communities and advocating for their rights and interests. These movements were often driven by concerns such as land reforms, fair prices for agricultural produce, access to credit and resources, and protection from exploitation.

    One of the most significant farmers' movements in post-independence India was the Telangana Peasant Armed Struggle of the late 1940s. Peasant organizations in the Telangana region of present-day Telangana and Andhra Pradesh states mobilized against oppressive feudal landlords and demanded land redistribution and economic reforms. The movement, though ultimately suppressed, laid the groundwork for agrarian reform initiatives in the years to come.

    In the 1960s and 1970s, the Green Revolution brought about significant changes in Indian agriculture, but it also led to disparities in access to resources and benefits. This period saw the emergence of farmers' movements advocating for equitable distribution of irrigation water, subsidies, and technological advancements. The Kisan Sabha and other farmer unions played a key role in organizing protests and lobbying for policy changes to address the needs of small and marginalized farmers.

    The 1980s and 1990s witnessed a resurgence of farmers' movements in response to economic liberalization policies and globalization. Farmers protested against the dismantling of agricultural subsidies, the entry of multinational corporations into the agricultural sector, and the impact of trade agreements on domestic agriculture. The Bharatiya Kisan Union and other grassroots organizations led protests, rallies, and demonstrations to demand fair trade practices, debt relief, and protection of farmers' livelihoods.

    In recent years, farmers' movements have focused on issues such as agrarian distress, farmer suicides, land acquisition for industrial projects, and demands for guaranteed minimum support prices (MSP) for agricultural produce. The ongoing protests against the Farm Bills introduced by the Indian government in 2020 are a testament to the continued struggle of farmers to safeguard their rights and livelihoods in the face of changing economic and political landscapes.

    See less
    • 0
    • Share
      Share
      • Share onFacebook
      • Share on Twitter
      • Share on LinkedIn
      • Share on WhatsApp
  • 0
  • 1
  • 18
  • 0
Himanshu Kulshreshtha
Himanshu KulshreshthaElite Author
Asked: May 6, 2024In: Political Science

Explain Apartheid Laws before 1948.

Explain Apartheid Laws before 1948.

MGPE-007
  1. Himanshu Kulshreshtha Elite Author
    Added an answer on May 6, 2024 at 2:25 pm

    Before 1948, South Africa had a long history of racial discrimination and segregation, but the formal system of apartheid laws had not yet been fully established. However, various discriminatory laws and practices laid the groundwork for the apartheid regime that would come into force after 1948. DuRead more

    Before 1948, South Africa had a long history of racial discrimination and segregation, but the formal system of apartheid laws had not yet been fully established. However, various discriminatory laws and practices laid the groundwork for the apartheid regime that would come into force after 1948.

    During the colonial period, European settlers in South Africa implemented policies of racial segregation and domination over the indigenous African population. The Land Acts of 1913 and 1936 restricted land ownership and residence rights for black South Africans, forcibly removing many from their ancestral lands and confining them to designated reserves known as "native reserves" or "homelands."

    In addition to land dispossession, racial discrimination was institutionalized through laws and regulations that restricted the rights and freedoms of non-white South Africans. The Natives Land Act of 1913, for example, prohibited black South Africans from owning or renting land outside of designated areas, further entrenching segregation and economic inequality.

    The Native Urban Areas Act of 1923 established separate residential areas for different racial groups, laying the foundation for the creation of racially segregated urban spaces. This was reinforced by subsequent legislation such as the Group Areas Act of 1950, which formally divided South African cities into racially segregated neighborhoods.

    Furthermore, discriminatory practices extended to education, healthcare, employment, and public services, with non-white South Africans subjected to inferior facilities and limited opportunities compared to their white counterparts.

    While apartheid laws as a formal system were not fully enacted until 1948, the period preceding this date was characterized by a gradual institutionalization of racial segregation and discrimination, laying the groundwork for the apartheid regime that would systematically oppress black South Africans for decades to come.

    See less
    • 0
    • Share
      Share
      • Share onFacebook
      • Share on Twitter
      • Share on LinkedIn
      • Share on WhatsApp
  • 0
  • 1
  • 17
  • 0
Himanshu Kulshreshtha
Himanshu KulshreshthaElite Author
Asked: May 6, 2024In: Political Science

Explain Gandhi’s views on liquor taxation.

Explain Gandhi’s views on liquor taxation.

MGPE-007
  1. Himanshu Kulshreshtha Elite Author
    Added an answer on May 6, 2024 at 2:24 pm

    Mahatma Gandhi held strong views on liquor taxation, viewing it not just as a means of revenue generation but as a tool for social reform. Gandhi believed that excessive consumption of alcohol had detrimental effects on individuals, families, and society as a whole, contributing to poverty, crime, aRead more

    Mahatma Gandhi held strong views on liquor taxation, viewing it not just as a means of revenue generation but as a tool for social reform. Gandhi believed that excessive consumption of alcohol had detrimental effects on individuals, families, and society as a whole, contributing to poverty, crime, and social degradation.

    Gandhi advocated for the imposition of high taxes on liquor as a means of discouraging its consumption and curbing the negative consequences associated with alcohol abuse. He saw liquor taxation as a form of "soul-force" or nonviolent resistance against the social evils perpetuated by alcoholism.

    Furthermore, Gandhi viewed the revenue generated from liquor taxes as a potential source of funding for social welfare programs, such as education, healthcare, and poverty alleviation initiatives. He argued that redirecting resources from liquor sales towards social development would contribute to the upliftment of the poor and marginalized segments of society.

    In addition to advocating for higher taxes on liquor, Gandhi also promoted temperance and advocated for the promotion of alternative recreational activities that did not involve alcohol. He encouraged individuals to cultivate habits of self-discipline and moral restraint, emphasizing the importance of personal responsibility in overcoming the lure of alcohol.

    Gandhi's views on liquor taxation reflected his broader philosophy of social justice, self-reliance, and moral regeneration. He believed that by addressing the root causes of social problems and promoting ethical behavior, society could progress towards a more equitable and harmonious future. While his ideas on liquor taxation were met with resistance from some quarters, Gandhi's advocacy for temperance and social reform left a lasting impact on India's policies towards alcohol regulation and public health.

    See less
    • 0
    • Share
      Share
      • Share onFacebook
      • Share on Twitter
      • Share on LinkedIn
      • Share on WhatsApp
  • 0
  • 1
  • 28
  • 0
Himanshu Kulshreshtha
Himanshu KulshreshthaElite Author
Asked: May 6, 2024In: Political Science

Explain Thermo-Nuclear Pollution.

Explain Thermo-Nuclear Pollution.

MGPE-007
  1. Himanshu Kulshreshtha Elite Author
    Added an answer on May 6, 2024 at 2:23 pm

    Thermo-nuclear pollution refers to the release of radioactive materials and thermal pollution resulting from nuclear reactions, particularly those associated with nuclear power plants and nuclear weapons testing. It encompasses a range of environmental and health hazards caused by the dispersion ofRead more

    Thermo-nuclear pollution refers to the release of radioactive materials and thermal pollution resulting from nuclear reactions, particularly those associated with nuclear power plants and nuclear weapons testing. It encompasses a range of environmental and health hazards caused by the dispersion of radioactive isotopes and the discharge of excess heat into the environment.

    Nuclear power plants utilize nuclear fission reactions to generate electricity, producing radioactive waste as a byproduct. Despite stringent safety measures, accidents or malfunctions can result in the release of radioactive substances into the atmosphere, soil, and water, contaminating ecosystems and posing serious health risks to humans and wildlife. The Chernobyl disaster in 1986 and the Fukushima Daiichi nuclear disaster in 2011 are two notable examples of incidents that led to widespread radioactive contamination and long-term environmental consequences.

    In addition to radioactive pollution, nuclear power plants also contribute to thermal pollution by releasing heated water into rivers, lakes, or oceans as part of the cooling process. Elevated water temperatures can disrupt aquatic ecosystems, affecting the growth and survival of aquatic organisms, and leading to algal blooms, fish kills, and habitat degradation.

    Thermo-nuclear pollution is further exacerbated by nuclear weapons testing, which releases large quantities of radioactive fallout into the atmosphere. Atmospheric nuclear tests conducted during the mid-20th century resulted in the global dispersal of radioactive isotopes, contaminating soil, water, and food supplies worldwide. While most nuclear testing has ceased since the signing of the Comprehensive Nuclear-Test-Ban Treaty in 1996, the legacy of nuclear weapons testing continues to pose environmental and health risks in affected regions.

    Overall, thermo-nuclear pollution represents a complex and multifaceted environmental challenge, combining the dangers of radioactive contamination with the ecological impacts of thermal pollution. Efforts to mitigate thermo-nuclear pollution require stringent regulations, advanced technology, and international cooperation to ensure the safe management of nuclear facilities, the cleanup of contaminated sites, and the prevention of nuclear accidents and proliferation.

    See less
    • 0
    • Share
      Share
      • Share onFacebook
      • Share on Twitter
      • Share on LinkedIn
      • Share on WhatsApp
  • 0
  • 1
  • 17
  • 0
Himanshu Kulshreshtha
Himanshu KulshreshthaElite Author
Asked: May 6, 2024In: Political Science

Explain Tehri Bacho Andolan.

Explain Tehri Bacho Andolan.

MGPE-007
  1. Himanshu Kulshreshtha Elite Author
    Added an answer on May 6, 2024 at 2:22 pm

    The Tehri Bachao Andolan, translated as the "Save Tehri Movement," was a grassroots environmental movement that emerged in India during the late 20th century. It aimed to protest against the construction of the Tehri Dam, a massive hydroelectric project located in the Tehri Garhwal districRead more

    The Tehri Bachao Andolan, translated as the "Save Tehri Movement," was a grassroots environmental movement that emerged in India during the late 20th century. It aimed to protest against the construction of the Tehri Dam, a massive hydroelectric project located in the Tehri Garhwal district of Uttarakhand.

    The construction of the Tehri Dam, which began in the 1970s, was intended to generate electricity and provide irrigation water for the surrounding region. However, the project faced criticism and opposition from environmentalists, local communities, and activists who raised concerns about its ecological impact, displacement of residents, and threat to cultural heritage.

    Led by environmentalists, activists, and affected communities, the Tehri Bachao Andolan mobilized public support through protests, demonstrations, and advocacy campaigns. Activists highlighted the potential consequences of the dam, including the submergence of villages, loss of agricultural land, disruption of ecosystems, and risks associated with dam safety.

    The movement gained widespread attention and support, both within India and internationally, drawing attention to issues such as environmental conservation, indigenous rights, and sustainable development. Activists utilized a variety of tactics, including legal challenges, media outreach, and public awareness campaigns, to raise awareness about the impacts of the Tehri Dam project and pressure authorities to reconsider their plans.

    Despite the efforts of the Tehri Bachao Andolan, the construction of the Tehri Dam proceeded, and it was eventually completed in the early 2000s. However, the movement succeeded in highlighting the importance of community participation, environmental assessment, and consideration of social and cultural factors in development projects. It also paved the way for ongoing activism and advocacy around environmental protection and social justice in India.

    See less
    • 0
    • Share
      Share
      • Share onFacebook
      • Share on Twitter
      • Share on LinkedIn
      • Share on WhatsApp
  • 0
  • 1
  • 20
  • 0

Sidebar

Ask A Question

Stats

  • Questions 20k
  • Answers 20k
  • Popular
  • Tags
  • Pushkar Kumar

    Bachelor of Arts (BAM) | IGNOU

    • 0 Comments
  • Pushkar Kumar

    Bachelor of Arts(Economics) (BAFEC) | IGNOU

    • 0 Comments
  • Pushkar Kumar

    Bachelor of Arts(English) (BAFEG) | IGNOU

    • 0 Comments
  • Pushkar Kumar

    Bachelor of Science (BSCM) | IGNOU

    • 0 Comments
  • Pushkar Kumar

    Bachelor of Arts(Hindi) (BAFHD) | IGNOU

    • 0 Comments
Academic Writing Academic Writing Help BEGS-183 BEGS-183 Solved Assignment Critical Reading Critical Reading Techniques Family & Lineage Generational Conflict Historical Fiction Hybridity & Culture IGNOU Solved Assignments IGNOU Study Guides IGNOU Writing and Study Skills Loss & Displacement Magical Realism Narrative Experimentation Nationalism & Memory Partition Trauma Postcolonial Identity Research Methods Research Skills Study Skills Writing Skills

Users

Arindom Roy

Arindom Roy

  • 102 Questions
  • 104 Answers
Manish Kumar

Manish Kumar

  • 49 Questions
  • 48 Answers
Pushkar Kumar

Pushkar Kumar

  • 57 Questions
  • 56 Answers
Gaurav

Gaurav

  • 535 Questions
  • 534 Answers
Bhulu Aich

Bhulu Aich

  • 2 Questions
  • 0 Answers
Exclusive Author
Ramakant Sharma

Ramakant Sharma

  • 8k Questions
  • 7k Answers
Ink Innovator
Himanshu Kulshreshtha

Himanshu Kulshreshtha

  • 10k Questions
  • 10k Answers
Elite Author
N.K. Sharma

N.K. Sharma

  • 930 Questions
  • 2 Answers

Explore

  • Home
  • Polls
  • Add group
  • Buy Points
  • Questions
  • Pending questions
  • Notifications
    • sonali10 has voted up your question.September 24, 2024 at 2:47 pm
    • Abstract Classes has answered your question.September 20, 2024 at 2:13 pm
    • The administrator approved your question.September 20, 2024 at 2:11 pm
    • banu has voted up your question.August 20, 2024 at 3:29 pm
    • banu has voted down your question.August 20, 2024 at 3:29 pm
    • Show all notifications.
  • Messages
  • User Questions
  • Asked Questions
  • Answers
  • Best Answers

Footer

Abstract Classes

Abstract Classes

Abstract Classes is a dynamic educational platform designed to foster a community of inquiry and learning. As a dedicated social questions & answers engine, we aim to establish a thriving network where students can connect with experts and peers to exchange knowledge, solve problems, and enhance their understanding on a wide range of subjects.

About Us

  • Meet Our Team
  • Contact Us
  • About Us

Legal Terms

  • Privacy Policy
  • Community Guidelines
  • Terms of Service
  • FAQ (Frequently Asked Questions)

© Abstract Classes. All rights reserved.